Sunday, May 4, 2008

Wine, women and hormones

Wine drinking and tasting can be a very different experience for women than it is for men. Over the years, I have noticed that my appreciation and perception of wine is not consistent over the course of the month. There were times when wine was bursting with bouquet and flavor and at other times the same wine tasted like sour grape juice. On some occasions, I could be on my third glass of wine without any hint of being intoxicated, and at other times one glass would put me down. What could explain the difference in my perception and appreciation of wine? The reason is simple: hormones. Hormones can affect aspects of women’s perception.

We have all heard the wisecracks about women being slaves to their hormonal cycle, however I cannot deny that there is a shift in my perception and enjoyment of wine depending on which hormone is surging through my body. Women’s estrogen and progesterone levels rise and fall throughout the month. When estrogen is on the rise (usually first half of the menstrual cycle), women tend to feel both better physically and emotionally. Around the time of ovulation, a woman’s senses of taste, touch and smell are the most acute and sensitive. When progesterone is on the rise (usually the second half of the menstrual cycle), women tend to have more negative feelings such as irritability and low self-esteem. Progesterone is the hormone responsible for maintaining the lining of the uterus and pregnancy (should it occur). Any woman can attest to the effects of this cycle of fluctuating hormones, and gentlemen: you know EXACTLY what I am talking about. While it may not be a comfortable assertion to make, women’s biology is different from men’s. At the cellular level of every tissue and organ in our bodies, we are built to respond to our cycling hormones.

Hormonal variations affect our nervous system as well and many women will note differences in cognitive abilities such as concentration, memory and variations in mood. The first half of the menstrual cycle can be like a dream. You feel good about yourself, you’re not bloated and your stomach is flat. All is well with the world and wine is very enjoyable during this time. Aromas are sharper, more distinct and pleasing. Complexity of flavors is also more pleasing and everything just tastes better. Could it be that because of the way women are wired, they enjoy wine more during the first half of their menstrual cycle? It’s true for me. During the second half of the cycle, the world and reality take on a whole different tone. With rising progesterone levels, nothing is right with the world, not even wine. This becomes acutely noticeable during PMS, wine seems to taste different: to me it’s more sour and sometimes downright unappealing (especially red wine). 95% of the time, when I did not particularly enjoy wine, I looked at the calendar, and not surprisingly, I was in that fourth week of the cycle dreaded by women and men alike (but quite possibly for different reasons).

Higher hormone levels, especially progesterone levels, bring up another interesting point: The pill. Oral contraceptives are designed to mimic pregnancy so that fertilization does not occur. The body thinks it’s pregnant, so it is driven by the desire to protect the embryo and to find nourishment for it. Wine is not exactly nourishing for the mom and baby, so it’s quite conceivable that women on the pill should have a natural aversion to wine. From my own experience, I didn’t particularly enjoy wine and in particular red wine while taking the pill. I had very little desire to drink it. Could this be why women on the pill are far less likely to enjoy wine than women who are not? Could my experience of disliking red wine while taking the pill point to a reason for many women’s tendency to prefer a safe Chardonnay over a Syrah? Is it possible that women taking the pill who do not enjoy wine, will enjoy wine once they no longer take it? Based on what we know about hormones, the answer just might be “yes”.

Another effect of progesterone on women is that it can lessen your alcohol tolerance. Higher levels of progesterone can limit the body’s production of insulin which is responsible for metabolizing sugar and, to an extent, alcohol. Those same high levels of progesterone are responsible for those sub-human sugar cravings women experience, leading them to feel as if they are possessed for a few days before their period. One glass of wine during the latter part of your cycle can affect you the same way three glasses of wine affect you during the first part of your cycle. It’s unclear as to how much your alcohol tolerance changes or whether it affects all women. My alcohol tolerance drops by half or more during PMS. This can be an important consideration in deciding how much you do or do not drink.

Hormone fluctuations affect women differently and individual reactions and experiences can be as varied as fingerprints. There are some women who say that attributing women’s reactions to the world should not be judged against a hormonal backdrop for fear of discrimination and labeling. Although it is a justified concern, I think women should be more aware of how their bodies and minds change within that 28 to 30 day cycle. It might also explain why that Santa Maria Valley Pinot Noir is just not as enjoyable during the latter part of your cycle as it was two weeks earlier. Hormonal fluctuations should be taken into consideration when wine tasting and possibly basing a large volume purchase based on that tasting. I am not suggesting women should schedule and plan their lives around their hormonal cycle. However, women should be more aware of how perceptions of reality can also fluctuate from one week to the next and what effect that has not only on wine appreciation but also on alcohol tolerance.

Irene Gross

Ancient Rome and Wine

Ancient Rome played a pivotal role in the history of wine. The earliest influences of viticulture on the Italian peninsula can be traced to Ancient Greeks and Etruscans. The rise of the Roman Empire saw an increase in technology and awareness of winemaking which spread to all parts of the empire. The influence of the Romans has had a profound effect of the histories of today's major winemaking regions of France, Germany, Italy, Portugal and Spain. In the hands of the Romans, wine became "democratic" and available to all, from the lowly slave to the simple peasant to the aristocrat. The Romans' belief that wine was a daily necessity of life promoted its widespread availability among all classes. This led to the desire to spread viticulture and wine production to every part of the Roman empire, to ensure steady supplies for Roman soldiers and colonists. Economics also came into play, as Roman merchants saw opportunities for trade with native tribes such as those from Gaul and Germania, bringing Roman influences to these regions before the arrival of the Roman military . The works of Roman writers- most notably Cato, Columella, Horace, Palladius, Pliny, Varro and Virgil- give insights on the role of wine in Roman culture and contemporary understanding of winemaking and viticultural practices. Many of the techniques and principles first developed in Roman times can be found in modern winemaking.
Wild grapevines have grown on the Italian peninsula since prehistory and historians have not been able to pinpoint the exact moment in time when domestic viticulture and winemaking first occurred. It is possible that the Mycenaean had some influences with early Greek settlements in southern Italy but the earliest recorded evidence of Greek influence was in 800 BC. Viticulture was widely entrenched in Etruscan civilization which was centered around the modern winemaking region of Tuscany. The Ancient Greeks saw wine as a staple of domestic life as well as a viable economic trade commodity. Throughout the Greek world, settlements were encouraged to plant vineyards for local use and trade with the Greek city states. Southern Italy, with its abundance of indigenous vines, was an ideal location for wine production and was known by the Greeks as Oenotria ("land of vines").

As Rome grew from a collection of settlements to a kingdom and then republic, the culture of Roman winemaking was influenced by the skills and techniques of the regions that were conquered and became part of the Roman Empire. The Greek settlements of southern Italy were completely under Roman control by 270 BC. The Etruscans, who already had established trade routes into Gaul, were completely conquered by the 1st century BC. The Punic Wars with Carthage had a particularly marked effect on Roman viticulture. In addition to broadening the cultural horizons of the Roman citizenry, they also introduced them to the advanced viticultural techniques of the Carthaginians in particular the work of Mago. When the libraries of Carthage were ransacked and burned, one of the few Carthaginian works to survive was the 26 volumes of Mago's work which was translated into Latin and Greek in 146 BC. Mago's work was extensively quoted in the influential Roman works by Pliny, Columella, Varro and Gargilius Martialis.

Golden age

For most of Rome's winemaking history, Greek wine was the most highly prized with domestic Roman wine fetching far lower prices. The 2nd century BC began the "golden age" of Roman winemaking and the development of Grand cru vineyards (a type of early First Growths in Rome). The vintage of 121BC was of legendary fame and became known as the Opimian vintage, named after the consul at the time-Lucius Opimius. The vintage was noted for its large harvest and the unusually high quality of wine that was produced-with some examples still being drunk over a 100 years later. Pliny the Elder wrote extensively about the "first growths" of Rome-most notably Falernian, Alban and Caecuban. Other first growth vineyards include Rhaeticum and Hadrianum located along the Po river in what are now the modern day regions of Lombardy and Venice respectively; Praetutium (not related to the modern Italian city Teramo, historically known as Praetutium) located along the Adriatic coast near the border of Emilia-Romagna and Marche and Lunense located in modern Tuscany. Around Rome itself were the estates of Alban, Sabinum, Tiburtinum, Setinum and Signinum. Going south towards Naples were the estates of Caecuban, Falernian, Caulinum, Trebellicanum, Massicum, Gauranium, and Surrentinum. In Sicily was the first growth estate of Mamertinum.[3] At this highpoint, it was estimated that Rome was consuming over 47 million gallons (nearly 1.8 million hl) of wine each year, enough for every man, woman and child to have a pint (half a liter) of wine each day.

Pompeii

A mosaic depicting the harvest in Pompeii, recovered from a bar that served the city prior to its destruction.One of the most important wine centres of the Roman world was the city of Pompeii located south of Naples. The area was home to a vast expanse of vineyards, and served as an important trading city with Roman provinces abroad. It was the principal source of wine for the city of Rome. The Pompeians themselves were notorious for the decadence of their wine thirst. The worship of Bacchus, the god of wine, was prevalent with depictions of the god being found on frescoes and archaeological fragments throughout the region. Amphorae stamped with the emblems of Pompeian merchants have been found across the Roman empire including the modern day regions of Bordeaux, Narbonne, Toulouse and Spain. There is evidence to suggest that the popularity and notoriety of Pompeian wine may have given rise to early wine fraud with fraudulent stamps being used to mark amphorae of non-Pompeian wine.

The 79 AD eruption of Mount Vesuvius had a devastating effect on the Roman wine industry. Vineyards across the region were destroyed, as well as warehouses storing the recent 78 AD vintage, causing a dramatic shortage of wine. The damage to the trading port also hindered the flow of wines from outside provinces. The wine that was available rose sharply in price, making it unaffordable to all but the most affluent Romans. The wine famine caused a sense of panic among the Romans who rushed to plant vineyards in the areas near Rome, even uprooting cornfields to have more available areas to plant. While these efforts helped to quickly correct the shortage of wine, the opposite effect of a wine surplus also brought negative consequences. The glut of wine caused a depression in pricing which hurt the commercial entrance of wine producers and traders. The cornfields that were uprooted contributed to a food shortage for the growing Roman population. In 92 AD, Roman Emperor Domitian issued an edict that banned the plantings of any new vineyards in Rome and ordered the uprooting of half of the vineyards in Roman provinces. While there is evidence to suggest that Domitian's edict was largely ignored in the Roman provinces, wine historians have debated the effect of the edict on the infant wine industries of Spain and Gaul. The expectation of the edict was that the reduced vineyards would supply only enough wine for domestic consumption with sparse amount for trade. While vineyards were already established in these growing wine regions, the lacking impetus of trading consideration may have had a depressing effect on the spread of viticulture and winemaking in these areas. Domitian's edict stayed in effect for 188 years till Emperor Probus repealed the measure in 280 AD.

Expansion of viticulture

One of the lasting legacies of the ancient Roman empire was the foundations that the Romans set in lands that would become world renowned wine regions. Through trade, military campaigns and settlements-the Roman influence that touched each land brought with it a taste for wine and impetus to plant vines. Trade was the first and farthest reaching arm of Roman influence. From the Carthaginians and southern Spain to the Celtic tribes in Gaul and Germanic tribes of the Rhine and Danube, Roman wine merchants were eager to trade with enemy and ally alike. During the Gallic Wars, when Julius Caesar brought his troops to Chalon-sur-Saône in 59 BC, he found two Roman wine merchants already established in business trading with the local tribes. In places like Bordeaux, Trier and Colchester where Roman garrisons were established, vineyards were planted to supply the needs locally and limit the cost of long distance trading. As Roman settlements were founded and populated by retired soldiers, many of whom had knowledge of Roman viticulture from their families and life before the military, would plant vineyards of their own in their new homelands. While there are possibilities that the Romans imported grapevines from Italy and Greece, there is sufficient evidence to suggest that the Romans cultivated native vines in the provinces that may be the ancestors of the grapes grown there today.

Hispania

Roman amphorae recovered from Catalonia.The Roman defeat of Carthage in the Punic Wars which brought the southern and coast territories of Spain under their control though the complete conquest of the Iberian peninsula wasn't completed till the reign of Caesar Augustus. Roman colonization of the region led to the development of Tarraconensis in the northern regions of Spain, including what is now the modern winemaking regions of Catalonia, Rioja, Ribera del Duero, Galicia, and Hispania Baetica which includes modern Andalusia and wine Sherry wine making region of Cádiz. The Carthaginians and Phoenicians were the first to introduce viticulture to Spain but the Roman influence of new techniques and the development of road networks brought new economic opportunities to the region, elevating winemaking from a private agricultural crop to a viable commercial enterprise. Spanish wine was in Bordeaux before the region was producing its own wine. French historian Roger Dion has suggested that the Balisca vine which was common in the northern Spanish provinces, particular Rioja, was brought from Rioja to plant the first Roman vineyards of Bordeaux.

Spanish wines were frequently traded in Rome. The poet Martial described a highly regarded wine known as Ceretanum from Ceret (modern day Jerez de la Frontera). Wine historian Hugh Johnson believes that this wine was an early ancestor of Sherry. Trade in Spanish wines reached further throughout the Roman empire than Italian wines, with amphorae from Spain being found in Aquitaine, Brittany, Loire Valley, Normandy, Britain and the German frontier. The historian Strabo noted in his work Geographica that the vineyards of Baetica were famous for their beauty. The Roman agricultural writer Columella was a native of Cádiz and was duly influenced by the region's viticulture.

Gaul

There is archaeological evidence to suggest that the Celts first cultivated the grape vine in Gaul. Grape pips have been found throughout France, pre-dating the Greeks and Romans with some examples found near Lake Geneva being over 12,000 years old. The extent that the Celts and Gallic tribes produced wine is not clearly known but the arrival of the Greeks near Massalia in 600 BC certainly introduced new types styles of winemaking and viticulture. The limit of Greek viticulture was to plant in regions with Mediterranean climates that would also support olive and fig tree plantings. The Romans looked for regions near a river and a important town, with hillside terrain. Roman knowledge of the sciences included the tendency for cold air to travel like water down a hillside, cooling the grapes in the day, and to gather in frost pockets at the bottom. Those areas were to be avoided while a sunny hillside, even in a northernly location, could provide a climate sufficient enough to ripen grapes. When the Romans took over Massalia in 125BC, they pushed farther inland and westward. They founded the city of Narbonne in 118BC, in what is today the Languedoc wine region, along the Via Domitia-the first Roman road in Gaul. The Romans established lucrative trading relations with local tribes of Gaul. Despite having the potential to produce wine of their own, the Gallic tribes paid high prices for Roman wine with a single amphora featuring the entire value of slave.


Roman ruins in Vienne. The first French wine to receive international acclaim was produced in this area near the modern Côte-Rôtie wine region.From the Mediterranean coast, the Romans pushed further up the Rhône Valley, to areas where olives and figs didn't grow but where oak trees were still found. The Romans knew from their territories in what is now northeastern Italy that regions where Quercus ilex trees were found had climates that were sufficiently hot enough to allow grapes to ripen fully. In the 1st century AD, Pliny notes that the settlement of Vienne (near what is now the Côte-Rôtie AOC) produced a resinated wine that fetched high prices in Rome. Wine historian Hanneke Wilson notes that this Rhône wine was the first truly French wine to receive international acclaim. The first mention of Roman interest in the Bordeaux region was in Strabo's report to Augustus that there were no vines down the river Tarn towards Garonne into the region known as Burdigala. The wine for this seaport was being supplied by the "High country" region of Gaillac in the Midi-Pyrénées region. The Midi had bountiful resources of indigenous vines that the Romans cultivated, many of which are still being used to produce wine today, including-Duras, Fer, Ondenc and Len de l'El. The location of Bordeaux on the Gironde estuary made it an ideal seaport to transport wine along the Atlantic Coast and to the British Isles. It wasn't long before Bordeaux became self sufficient with its own vineyards and even exporting its own wine to Roman soldiers stationed in Britain. In the 1st century AD, Pliny the Elder mentions plantings in Bordeaux, including the Balisca vine (previously known in Spain) under the synonym of Biturica after the local Bituriges tribe. Ampelographers note that corruption of the name Biturica is Vidure which is a French synonym of Cabernet Sauvignon and may point to the ancestry of this vine with the Cabernet family that includes-Cabernet Sauvignon, Cabernet Franc, Merlot and Petit Verdot.

Further up the Rhône, along the Saône tributary, the Romans would encounter the areas that would become the modern day wine regions of Beaujolais, Mâconnais, Côte Chalonnaise and Côte d'Or. Rome's first ally among the tribes of Gaul was the Aedui whom they supported by founding the city of Augustodunum in what is now the Burgundy wine region. While it is possible that vineyards were planted in the 1st century AD, shortly after the founding of Augustodunum, the first definitive evidence of wine production comes from an account of the visit by Emperor Constantine to the city in 312 AD. The founding of France's other great wine regions are not as clear. The Roman's propensity for planting on hillsides has left archaeological evidences of Gallo-Roman vineyards in the chalk hillsides of Sancerre. In the 4th century AD, the Emperor Julian had a vineyard near Paris on the hill of Montmartre. A 5th century villa in what is now Épernay shows the Roman influence in the Champagne region.


Germania

The Roman bridge of Trier crosses the Mosel river. The Romans found that planting vines on the steep banks along the river provided enough warmth to ripen wine grapes.While wild Vitis vinifera vines have existed along the Rhine since prehistory, the earliest evidence of viticulture dates back to the Roman conquest and settlement of the western territories of Germania. Agricultural tools, such as pruning knives, have been found near Roman garrison posts in Trier and Cologne but the first definitive record of wine production dates the 370 AD work by Ausonius titled Mosella where he described vibrant vineyards along the Mosel. A native of Bordeaux, Ausonius compared the vineyards favorably to those of his homeland and seems to indicate that viticulture had long been present in this area. The reasons for planting Rhineland were to cater to the growing demand of Roman soldiers along the Limes Germanicus (German frontier) and the high costs associated with importing wine from Rome, Spain or Bordeaux. At one point the Romans considered building a canal that linked the Saône and Mosel in order to facilitate water way trading. The alternative was to drink what Tacitus described as an inferior beer-like beverage.

The steep hillsides along the Mosel and Rhine rivers, provided an opportunity to extend the cultivation of grapes to a northerly location. A south/southwest facing slope maximizes the amount of sunshine that the vines receive with the degree of angle allowing the vines to receive the sun's rays perpendicularly rather than at a low or diffuse angle as vineyards on flatter terrain receive. The hillside offered the added benefit of shielding vines from the cold northern winds and the reflection from the rivers offered additional warmth to add in ripening the grapes. With the right type of grape, perhaps even an early ancestor of the German wine grape Riesling, the Romans found that wine could be produced in Germania. From the Rhine, German wine would make its way downriver to the North Sea and to merchants in Britain where it began to develop a good reputation. Despite military hostilities, the neighboring Germanic tribes like the Alamanni and Franks were eager customers of German wine until a 5th century edict forbade the sale of wine outside of Roman settlements. Wine historian Hugh Johnson believes this might have been an added incentive for the barbarian invasions and sacking of Roman settlements like Trier-"an invitation to break down the door".


Britain

The silver serving tray depicting Bacchus found in Mildenhall.The Roman influence on Britain is not so much a viticultural one, as it is a cultural one in the British relationship with wine. Throughout modern history, the British have played a key role in shaping the world of the wine and defining global wine markets. Though evidence of Vitis vinifera vines on the British Isle dates back to the Hoxnian interglacial period when the climate was much warmer than it is today, the British interest in wine production really took foot following the Roman conquest of Britain in the 1st century AD. Amphorae from Italy indicate that wine was regularly transported by sea, around the Iberian peninsula to Britain at great expense. The development of wine producing regions in Bordeaux and Germany made supplying the needs of Roman colonists much easier at less cost. The presence of amphora production houses founds in what is now Brockley and Middlesex indicates that the British probably had vineyards of their own as well.

There is clear evidence that the Roman cult of Bacchus, the wine god, was practiced in Britain with more than 400 artifacts being found throughout Britain with his depiction-including the Mildenhall Treasure which included among the collection a silver dish with engravings of Bacchus having a drinking contest with Hercules. In Colchester, excavations have uncovered containers identifying over 60 different types of wines from Italy, Spain, the Rhine and Bordeaux.


Roman writings on wine

The work of the classical Roman writers-most notably Cato, Columella, Horace, Palladius, Pliny, Varro and Virgil-shed light on the role of wine in Roman culture as well as contemporary winemaking and viticultural practices. Some of these techniques have influences that can be seen in modern winemaking today. These include consideration of climate and landscape in choose which grape variety to plant, the benefits of different trellising and vine training systems, the effects of pruning and yields on the quality of wine, as well as winemaking techniques like sur lie aging after fermentation and the importance of cleanliness throughout the winemaking process to avoid contamination, impurities and spoilage.


Marcus Porcius Cato The Elder

Marcus Cato was a Roman statesman who grew up on in an agricultural family on a farm in Reate northeast of Rome. He wrote extensively on a variety of subject matters with his work De Agri Cultura ("Concerning the cultivation of the land") being the longest surviving work of Latin prose. In that work, Cato commented in detail on viticulture and winemaking, including details on the management of a vineyard, including the calculations about how much work a slave could do in the vineyard before dropping dead. He believed that grapes produce the best wine when they received the maximum amount of sunshine. To this extent, he recommended that vines be trained in trees as high as they could possible go and be severely pruned of all leaves once the grapes began to ripen. He advised winemakers to wait until the grapes are fully ripe before harvesting because the quality of the wine would be much better and help maintain the reputation of the wine estate. Cato was an early advocate for the importance of hygiene in winemaking, recommending that wine jars should be wiped clean twice a day with a new broom every time. He also recommended throughly sealing the jars after fermentation to prevent the wine from spoiling and turning into vinegar. However, this recommendation also included not filling the amphorae to the top and leaving some head space which leads to some levels of oxidation. Cato's manual was fervently followed and was the textbook of Roman winemaking for centuries.


Columella

Statue of Columella in his native land of Cádiz.Columella was 1st century AD writer whose De Re Rustica is considered one of the most important works on Roman agriculture. The 12 volumes of prose is written with the exception of the 10 book about gardens which was written in hexameter verse. Columella work delves into the technical aspects of Roman viticulture in the third and fourth books, including advice on which soil types yields the best wine. In the 12th book, he deals with the various aspects of winemaking. One of the winemaking techniques that Columella described was the boiling of grape must in lead vessel. In addition to the concentration of sugars through the reduction of the grape must, the lead itself imparted a sweet taste and desirable texture to the wine. He laid out precise details on how a well ran vineyard should operate from the optimum breakfast of slaves to the amount of grapes that should be yielding from each jugera of land and the pruning practices to ensure those yields. Many modern elements of vine training and trellising can be seen in Columella's description of best practices. In his ideal vineyard, vines were planted two paces apart and fasten with willow withies to chestnut stakes that were about the height of a man. Columella also described some of the wines of Roman provinces, noting the potential of wines from Spain and the Bordeaux region. He also mentions the quality of wines made from the ancient grape varieties Balisca and Biturica which ampelographers believe are the ancestors of the Cabernet family.

Pliny the Elder

Pliny the Elder.Pliny the Elder was 1st century AD naturalist and author of the Roman encyclopedia Naturalis Historia (Natural History). The 37 books of Natural History was dedicated to the Emperor Titus and published posthumously after Pliny's death near Pompeii following the eruption of Mount Vesuvius. While covering a vast array of topics, Natural History does give serious consideration to the topic of wine and viticulture. Book 14 deals exclusively with the subject of wine itself, including a ranking of a "first growths" of Rome. Book 17 includes a discussion of various viticultural techniques and an early formalization of the concept of terroir in that unique places produces unique wine. In his rankings of the best Roman wines, Pliny concludes that the places has more influence on the resulting quality of wine than the particular grape vine. The early sections of Book 23 deals with some of the medicinal properties of wine.Pliny was a strong advocate for training vines up trees in a pergola and noted that the finest wines in Campania all used this practice. Due to the dangers in working and pruning the vines high up in trees, Pliny recommended not using valuable slave labor but rather hired vineyard workers with a stipulation in their contract to pay for a grave and funeral expenses. He described some of the contemporary varieties noting that Aminean and Nomentan were the best. Ampelographers believe that two white wine varieties that he described, Arcelaca and Argitis, may be an early ancestor to the modern grape Riesling.


Other writers

Varro Reatinus was Roman writer who was called by the historian Quintilian as "the most learned man among the Romans" (Institutio Oratoria 10.1.95). He wrote extensively on a diverse range of topics from grammar, geography, law and science but only his agricultural work known as Rerum rusticarum libri (or De re rustica) survived in its entirety. While there is evidence that he borrowed some of this material from Cato's work, Varro credits the work of Mago and the Greek writers Aristotle, Theophrastus and Xenophon. Varro's treatise is written as a dialogue and divided into three parts with the first part containing most of the discussion on wine and viticulture. In this work, Varro defines old wine as wine that is at least a year removed from it vintage. He notes that while some wines are best consumed wines, especially fine wines like Falernian are meant to be consumed much older.


Virgil.Virgil was a Latin poet of the 1st century BC. His poems are similar in focus to the Greek poet Hesiod and focused on the morality and virtue of viticulture-particularly the austerity, integrity and hard work of Roman farmers. Under the patronage of the Emperor Augustus, most of Virgil's work praises and flatters all things Roman. The didactic poem Georgics includes four books with the second book dealing with viticultural matters. Most of the work is repetition of Varro and Cato but it does emphasis the importance that wine and viticulture had in Roman society.[17] One notable bit of advice that Virgil imparted was the recommendation to leave some grapes on the vine till late November when they "stiff with frost". This early version of ice wine production served to produce sweet wines that didn't have the acidity of wine made from grape harvested too early.

Horace was a Latin poet and contemporary of Virgil who wrote often of wine, though no one single work of his is devoted entirely to the subject. Horace writing reflects a view of wine in Roman times that was compatible with Epicureanism in espousing pleasure in moderation. Horace's poems were some of the earliest recorded examples of consciously matching a particular wine to a specific occasion. Examples recorded in his Odes included serving a wine from the birth year vintage at a celebration of an honored guest and serving simple wines for everyday occasion but saving celebrated wines like Caecuban to commemorate special events like the defeat of Cleopatra. Horace responded to Callimachus' question of whether water or wine was the desired drink of poetic inspiration by enthusiastically siding with Cratinus and the wine drinkers.Horace's affinity for wine was such that while contemplating his death, he expressed more dread at the thought of departing from his beloved wine cellar than from his wife.

Palladius was a 4th century AD writer who composed a 15 volume treatise on agriculture known as Opus agriculturae or De Re Rustica. The first book was an introduction into basic farming principles with the proceeding 12 books dedicated to each month of the calendar year and the specific agricultural tasks that needed to be done in that month. While Palladius deals with a variety of agricultural crops, he spends more time discussing the practices of the vineyard than on any other subjects. The last two books deal with mostly veterinary medicine for farm animals but does include a detail account of late Roman grafting practices. Palladius work borrows heavily from Cato, Varro, Pliny and Columella but was one of the few Roman agricultural accounts to still be widely used through the Middle Ages and into the early Renaissance period. His writings on viticulture were widely quoted by Vincent of Beauvais, Albertus Magnus and Pietro Crescenzi.


Roman winemaking

After fermentation, Roman wine was stored in amphora vessel to be used for serving or further aging.Ancient Roman winemaking involved the treading of the grapes quickly after harvesting. This treading was often done by feet in a manner similar to the French pigeage. The juice that was obtain by treading was the most prized and kept separate from the juice that would come from pressing the grape.This free run juice was also believed to have the most beneficial medicinal properties. Cato described the process of pressing as taking place in a special room which included an elevated concrete platform that contained a shallow basin with raised curbs. The basin was shaped with gentle slopes that lead to a run off point. Across the basin was long horizontal beams of wood with the front of the beams being attached by rope to a windlass apparatus. The crushed grapes were placed between the beams with pressure being applied by winding down the windlass. The pressed juice would run down between the beams into the basin where it was collected. The construction and use of Roman wine presses was labour intensive and expensive. Its use was mostly confined to large estates with smaller wineries relying on the use of treading alone in obtaining grape juice.

If pressing was used, an estate would press the grape skins anywhere from one to three times. The juice that would come from later pressings would be coarser and more tannic with the juice from the third pressing normally being used to make the low quality wine piquette. After pressing, the grape must was stored in large earthenware jars known as dolium. With a capacity up to several thousand liters, these jars were often partially buried into the floors of a barn or warehouse. In these jars fermentation would take place and would last anywhere from a couple of weeks to 30 days before the wine would be removed and stored in amphora storage vessels. Small holes were drilled into the top to allow the pressure from carbon dioxide gas to escape.In the case of white wine production, the wine could be exposed to ageing on its lees which would enhance the flavor of the wine. Chalk and marble dust was sometimes added to lessen the "bite" or acidity in the wine. The wines were often exposed to high temperatures and "baked" in a manner similar to the process used to make the modern wine Madeira. To enhance sweetness in the wine, the a portion of the must would be boiled to concentrate the sugars in process known as defrutum and then added with the rest of the fermenting batch. The writings of Columella suggest that the Romans believed that boiling the must also had preservation benefits. Lead was also sometimes used as a sweetening agent. Other methods to enhance sweetness included the addition of honey to the wine-with as much as 6.5 lbs (3 kg) being recommended to sufficiently sweeten 3 gallons (12 liters) of wine to Roman tastes. Another technique developed was to withhold a portion of the sweeter unfermented must and then blend in with the finish wine-a method known today as süssreserve.


Wine styles

The grape material from pomace (pictured) was used to make lora, a low quality wine that was commonly served to Roman slaves.Like most wines in the ancient worlds, sweet white wine was the most highly prized wine style. The wine were often very alcoholic, with Pliny noting that you could bring a candle flame to a cup of Falernian and it would catch fire. Because of this strength, the wines were often diluted with warm water and sometimes even salty seawater. The ability to age was a desirable trait in Roman wines, with mature prices from older vintages (regardless of the vintage's overall quality) fetching higher prices than wine from the current vintage. Roman law labeled the distinction between "old" wine and "new" as wine that has been aged for at least a year. Falernian was particularly prized for its aging ability being said to need at 10 years to mature but being at its best between 15-20 years. The white wine from Surrentine was said to need at least 25 years. As with Greek wine, Roman wine was often flavored with herbs and spices (similar to modern Vermouth and mulled wine) and were sometimes stored in resin coated containers which gave it a flavor similar to modern Retsina. The Romans were very keen on the aroma of the wines and would experiment with different techniques in order to enhance a wine's bouquet. One technique that gain some usage in southern Gaul was planting herbs like lavender and thyme in the vineyards, believing that the flavors would transfer through the ground into the fruit of the grapevines. Modern Rhône wine often has the aroma descriptors of lavender and thyme as a reflection of the grape varieties used and terroir. Another technique widely practiced was to store amphorae in a smoke chamber called fumarium to add smokiness to their flavour.

The term "wine" covered a broad spectrum of wine based drinks. The quality of the beverage depended on the amount of pure grape juice used to make the beverage and how diluted the wine was when it was served. The best quality wine was reserved for the upper classes of Rome. Below that was posca a mixture of water and sour wine that had not yet turned into vinegar. This wine was less acidic than vinegar and still retained some of the aromas and texture of wine. It was the preferred wine to make up the rations of Roman's soldiers due to its low alcohol levels. The use of posca for soldier's rations was codified in the Corpus Juris Civilis and amounted to around a liter per day for each soldier. Still lower in quality was lora (modern day piquette) which was made by soaking the pomace of grape skins that have been pressed twice before in water for a day and pressing them for a third time. This was the style of wine that Cato and Varro recommended for their slaves. Both posca and lora would have been the most commonly available wine for the general Roman populace. These wines also probably would have been mostly red since white wine grapes would have been saved for the use of the upper class.


Grape varieties

The writings of Virgil, Pliny and Columella give the most details about the types of grape varieties used in the production of wine in the Roman empire. The grapes of the Roman empire were varied, with many of varieties being lost to antiquity. While Virgil's writings often do not distinguish between a wine's name or the grape variety, he did make frequent mention of the Aminean grape variety which Pliny & Columella rank as the best wine grape in the empire. Pliny describes Aminean has having five sub-varieties that produce similar but distinct wines and claims the grape is native to the Italian peninsula. While Pliny claims that only Democritus knew of every grape variety that exist, he does endeavor to speak with authority on the grapes that he believe are the only ones worthy of consideration. After Aminean, he describes the Nomentan as the second best wine producing grape followed by Apian and its two sub-varieties which were the preferred grape of Etruria. After these grapes, the only other grapes worthy of Pliny's consideration were Greek varieties including the Graecula grape used to make Chian wine. Pliny says that the Eugenia grape has some promise but only if its planted in the Colli Albani region. Columella mentions many of the same grapes that Pliny does but notes that same grape produce different wines in different regions and maybe known under different names making it hard to track. He encourages vine growers to experiment with different plantings to find the best one that grows in their area. Ampelographers debate over the descriptions of grapes and what their modern counterpart or descendant maybe. The Allobrogica grape that was used to produce the Rhône wine of Vienne may have been an early ancestor of the Pinot family. Alternative theories state that it was more closely related to Petite Sirah or Mondeuse Noire-two grapes that produce vastly different wines. The link between these two is the Mondeuse synonym of Grosse Syrah. The Rhaetic grape that Virgil praises is believed to be related to the modern Refosco grape of northeast Italy.


Wine in Roman culture

The early Roman culture viewed was sharply influenced by the ancient Greeks. Wine had religious, medicinal and societal implications that set it apart from other Roman cuisine. As Rome entered its golden age of winemaking and era of expansion, the "democratic" view of wine started to emerge in Roman culture with wine being viewed as a necessity for everyday life and not just a luxury meant to be enjoyed by a few. In Cato's time, he believed that even slaves should have a weekly ration of over a gallon (5 liters) of wine a week. However his reasons was more for the dietary health of the slaves and maintenance of their strength rather their personal enjoyment. Should a slave become sick and unavailable to work, Cato advises cutting his rations in half to conserve wine for the workforce. It was this view that led to widespread planting in order to serve the need of all classes. Part of this was due to the changing Roman diet. In the 2nd century BC, Romans started moving away from a diet that consisted of the moist porridge and gruel to more bread-based meals. Wine became a necessity to help in eating the drier bread.

Women in Rome

For many centuries, women in the Roman empire were not permitted to drink wine.Despite the more democratic view of wine, the use of wine by women was frowned upon and even prohibited. In Greek and Roman comedies, women were often portrayed as drunkards and more persuaded to commit various vices while under the influence. The poet Juvenal noted in his Satires that "When she is drunk, what matters to the Goddess of Love? She cannot tell her groin from her head." Women were also the most noted participants in the cult of Bacchus, which the Roman Senate outlawed in 186 BC for impropriety. Husbands were legally allowed to kill or divorce their wives if they caught them committing such an offense. One Roman myth involved a man named Egnatius Mecenius beating his wife to death with a stick for drinking wine and being praised for his virtue by Romulus himself. Another myth told the tale of a woman who was sentenced to starve to death by her family for opening the purse that contained the keys to the wine cellars. The last recorded divorce for this offense was granted in 194 BC, and during the 1st century BC attitudes turned more tolerant as wine came to be seen more as a dietary staple.


Medical uses

The Romans believed that wine had both healing and destructive powers. It could heal the mind from depression, memory loss and grief as well as the body from various ailments-including bloating, constipation, diarrhea, gout, halitosis, snakebites, tapeworms, urinary problems and vertigo. Cato wrote extensively on the medical uses of wine, including espousing a recipe for creating wine that could aid as laxative by using grapes whose vines were treated to a mixture of ashes, manure and hellebore. He wrote that the flowers of certain plants like juniper and myrtle could be soaked in wine to help with snakebites and gout. Cato believed that a mixture of old wine and juniper, boiled in a lead pot could aid in urinary issues and that mixing wines with very acidic pomegranates would cure tapeworms.

The 2nd century AD Greco-Roman physician Galen provides several details about how wine was used medicinally in later Roman times. In Pergamon, Galen was responsible for the diet and care of the gladiator. He made liberal use of wine in his practice and boasted that not a single gladiator died in his care. For wounds, he would bath them in wine as an antiseptic. He would also use wine as analgesic for surgery. When Galen became the physician of Emperor Marcus Aurelius, he worked on developed pharmaceutical drugs and concoctions made from wine known as theriacs. The abilities of the these theriacs developed superstitious beliefs that lasted till the 18th century and revolved around their "miraculous" ability to protect against poisons and cure everything from the plague to mouth sores. In his work De Antidotis, Galen notes the trend of Roman tastes from thick, sweet wines to lighter, dry wines that were easier to digest.

The Romans were also aware of the negative health affects from wine, particularly the tendency towards "madness" if consumed beyond moderation. Lucretius warned that wine could provoke a fury in one's soul and lead to quarrels. Seneca the Elder believed that drinking wine magnified the physical and psychological defects in the drinker. Drinking wine in excess was frowned upon and those that did were considered dangerous to society. The Roman politician Cicero would frequently accuse his rivals of being drunkards and a danger to Rome-most notably Mark Antony who apparently once drank to such excess that he vomited in the Senate.


Religious uses

The use of wine in the Christian sacrament of the Eucharist share similarities with the pagan rites dedicated to Bacchus.In early Rome, the cult of Bacchus had a presence among the people of central and southern Italy by the 3rd century BC. Like its Greek's counterpart, it soon came under suspicion by the ruling class. The cult were divided in local cells with their own hierarchical structure and oaths of loyalty. Most of the members were women and their Bacchanalia festivals were believed to include animal sacrifices and sexual orgies. The Roman Senate viewed these gatherings as a threat against Roman authority-banning the cult and the Bacchanalia in 186 BC.

As Roman assimilated more cultures, they came across two religious groups that view wine in generally positive terms-Judaism and Christianity. Wine, grapes and the grape make frequent literal and allegorical appearances in both the Hebrew and Christian Bible. In the Torah, grape vines was one of the first crops planted after the Great Flood and during the scouting of Canaan, following the Exodus from Egypt, one of the positive reports about the land was that grapevines were abundant. The Jews under Roman rule accepted wine as part of their daily life but viewed negatively the excessed that they associated with Roman impurities. Many of the Jewish views on wine were adopted by the new Christian sect that emerged in the 1st century AD. One of the first miracles that the sect's founder, Jesus, was reported to have done was to turn water into wine and the central Christian sacrament of the Eucharist prominently involved wine. The Romans drew some parallels between the similarities of Bacchus and the Christ of Christianity. Both figures had stories draped in the symbolism of life after death-Bacchus in the yearly harvest and dormancy of the grape and Christ in the death and resurrection narratives. The act of the Eucharist in consuming (either metaphysically or metaphorically) Christ by drinking the wine has echoes of rites carried out in festivals dedicated to Bacchus. The influence and importance of wine in the Christian church was unmistakably and the Church itself would soon take the mantle from Ancient Rome as the dominant influence in the world of wine for the centuries that follow through the Renaissance.

Wikipedia

Dionysus and the nymphs at Mt. Nysa


Dionysus was reared by the nymphs on Mt. Nysa, where he invented the art of wine making.

Learning vs. Ignorance

There is an old saying that goes something like, "If you stop learning today, you will be ignorant tomorrow." This is especially true of wine since it is constantly changing, not only from year to year with each new grape crop, but also once it is in the bottle.

Wine can be so complicated and confusing because there are so many kinds of wine and so many different ways to make it. Wine can have an almost infinite number of different taste and aroma combinations, so the key to sorting out this conundrum is to take some kind of systematic approach to learning about wine.

There are several ways to develop your own systematic approach to wine education. If you are the kind of person who is so compulsively organized that even your pockets have file drawer labels on them, you can probably embark on a self-taught course with the aid of readily available wine reference books. However, if you are like most of us, you need something a little more structured with routine guidance and encouragement.

To get a solid understanding of wine, I think you need immediate feedback and discussion to get beyond just book knowledge. Consequently, I also believe the best way to develop an effective base of wine knowledge is first hand experience in some kind of directed course or wine club environment. And after any structured course you need to follow up with routine practice to firmly imprint that knowledge in the wine memory bank of your brain. Just as you need to break some eggs to make omelets, you've got to pull some corks on a regular basis with a coherent plan to continue your wine education.

So what should you expect to get out of a wine course? While it takes years of study and constant tasting to become truly proficient in wine knowledge, any course should provide a basic framework upon which you can hang your wine experiences. Once you have this structure solidly erected, you then have reference points from which to continue your exploration and discovery of the different types and styles of wine.

For example, once you develop a mental and/or physical profile for the many possible styles of Chardonnay, when you come across a new brand you should be able to flip through your basic stored profile to determine if this is something you would enjoy. You would consider variables such as the place of origin (e.g. country, state, county, valley, etc), the producer, whether the winemaker used oak barrels or stainless steel tanks, did it undergo malo-lactic fermentation, and so forth. Short of tasting the wine, all of this information taken together will give you a pretty good idea of whether this is the kind of Chardonnay you prefer. Any course should give you this kind of foundation upon which to build your wine knowledge for the most common grape types.

Again, the key is systematic attention to the basic characteristics of the wine. And the only way to do this is to take notes and to keep a record of each tasting experience. For each grape type you need to learn the acceptable parameters of style, flavors, aromas, and the components that contribute to these characteristics so that you can distinguish between stylistic differences among winemakers as opposed to a poorly made wine or one that has gone bad.

Not long ago I was at a wine tasting where the wines should have been very good. However, more than a few of the wines had gone bad, really bad, for one reason or another, but people were still sucking them down like it was top notch stuff. In other words, they didn't know enough about the basic nature of the wines to know they were bad.

Here's the approach I use in the basic wine classes I teach. Usually, I break the course into six or seven classes. I start off the first two sessions by going over the basics of wine evaluation and the kinds of things to look for in wine. I also conduct an evaluation of each student's threshold and sensitivity to sweetness, which is critical in evaluating wine. Then I walk the class through what I consider representative examples of wine made from the major grape types. I use a standardized aroma wheel from the University of California at Davis to help the students identify what they are smelling in each wine, but I don't get hung up on the snooty jargon of the industry. After we have the basic grape types down, I go into comparisons of styles of the same wine across different countries, producers, etc. I also try to include examples of wines near the boundaries of acceptability to illustrate the most important characteristics of wines.

Of course, in a basic course no one can cover all the details of a substance as complex as wine, not to mention the impact of the subjective nature of each person's perception of all those complexities. However, by the end of my class or any course, a student should be able to take most any widely available wine and, without knowing its identity, tell me whether it is an American or European wine, the approximate sugar content and acid level, the primary grape type, whether the wine was fermented in wood, and several other characteristics. This might sound hard to believe, but you would be surprised at how quickly most people can learn to identify wine characteristics when they focus on the wine with a little bit of guidance. But you have to practice, practice, practice.

To paraphrase another saying, "If you think learning about wine is an expensive hobby, try ignorance."

John Juergens